Through Benjamin’s essay, I saw his sensitivity towards the
industrialization in the period of revolution of cultural tradition, with the
deep regret for the “relentless destruction of the aura” by his comparison
between classical art and the mechanical-reproductive art. However, although I
admit that the transformation brought by the mass reproduction gives rise to
the disappearance of the “uniqueness,” “authenticity,” and especially “ritual”
of the classical art, I am not in favor of his passive attitude and
helplessness towards the reproduction of industrialization.
Benjamin’s argumentation might make people misread that the
industrialization and the improvement of mechanization totally shuffle the
cards of human art in some fixed order: classical, elegant and of elite
characteristics. However, in fact, I think the vulgar, cheap and public culture
is not created all by a sudden. Just because Benjamin is standing in a period
of fight between elite culture and public culture does he ascribe the problem
of aura destruction to the technology, mechanization and industrialization. However,
his argument representing his understanding of the time and art values obviously
has the trait of times. In simple words, it is just like the saying, art
origins from life but is more than life: the uniqueness and ritual values of
the art used to be significant in the life of the past people, but nowadays
people rarely engage in the worship of sorcery, for instance, but tend to enjoy
their own joyfulness easily acquired.
As a main focus in his criticize, movie, is a typical art
form of mechanical reproduction. What Benjamin sees from the movie is nothing
essence inside, and the progress of creating this art, making a movie, is like
the broad laborers losing their personality in the repetitively work of mass
mechanical production. Therefore, the feeling of watching movie is like that of
becoming a screw for the labors. However, most people today would not regard movie
as the simple combination of photos and scenes. From structure of
story telling to the aesthetics of scene shooting, for instance, almost every
aspect of making a movie is complex art. Interestingly, labors’ feeling of losing
personality in the industrialization is just vividly shown in Charlie Chaplin’s
movie, Modern Times. As one of the best in the history of movie art, the Modern
Times not only expresses its political sarcasm but also influences the broad
public in both entertainment and ideology. The comparison in the first scene of
flock of sheep squeezing out of sheepfold with worker crowds exiting the
factory reminds the audience of themselves being the element squeezed in the great
wave of industrialization. Just like the black sheep in the float, “Chaplin
establishes him here not only as an individual within the factory, but as an
invasion onto it.” People are therefore also inspired by the movie to fight
against the fixed order oppressed to them by capitalism. The scene of Chaplin
being transmitted between gears greatly discloses the merciless exploit of
proletarian by the capitalists and becomes forever classics in people’s mind. Therefore,
the artistic appeal of such great movie, in my opinion, possesses a value of
more power.
Certainly, there is other thought challenging the one of
Benjamin. By my research, I found that “Benjamin and Adorno had very different
evaluations of the historical present.” I noticed that one of Adorno’s point,
that in a cultural and art industry of reproductive base consumers’
satisfaction should always be reserved in advance, can be better accepted by
me. Since the industrialization, this society has become to need more cultural expression and high dimensional combination, and the necessity of frequent and extensive recreation form for the public.
Citation:
Benjamin, Walter. The Work of Art in the Age of Mechanical Reproduction. 1st ed. 1936. Print.
"Black Sheep in the Modern World: Modern Times." HopkinsCinemAddicts - Blog of the JHU Film & Media Studies Program. 31 Mar. 2010. Web. <http://hopkinscinemaddicts.typepad.com/hopkinscinemaddicts/2010/03/black-sheep-in-the-modern-world-modern-times.html>.
Ruffault, Philippe, and Luc & Jean-Pierre Dardenne. "Charlie Chaplin - Modern Times : Full Documentary." YouTube Charlie Chaplin Channel. 9 Aug. 2014. Web. <https://youtu.be/5lp4EbfPAtI>.
Li, Qian. "The Aura of Arts in Multimedia Times." Bulletin: Contemporary Art and Social Ideology 8 Jan. 2013. Print.
"Adorno and Benjamin on Mechanical Reproduction:
Objects Glanced Askew." The Teh-Drinking Musicologist. 26 Jan.
2009. Web. <http://tehandmusicology.blogspot.com/2009/01/adorno-and-benjamin-on-mechanical.html>.
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