Wednesday, June 3, 2015

Event 3: Sawyer Seminar on Environmental Humanities

Around the end of this quarter, I attended the sawyer seminar on the topic of environmental humanities held in UCLA as my last event for this course. I could not help but feel that time flies. I still remember when I read about “two cultures” at the beginning of the course and did research on various topics in science and technology field in the following weeks, each of which is interesting and attractive, and therefore I really like this course.

However, the last event of this course to me is not that straightforward because of the extremely strange topic for me. The term of environmental humanities is actually not familiar to most people because it just emerged several years ago and is really a new branch of humanities study. When I entered into the meeting room, I was kind of nervous because of the unfamiliar topic. However, the nervous feeling went stronger after I found that all the people inside, both the lecturers centered in the front of the class and the audiences are senior scholars. (A white-haired elder just sit besides me.)
Nervous me with other scholars
Through the research, I understand that the environmental humanities relates to “complex interrelationships between human activity (cultural, economic, and political) and the environment,” (Daniel) which largely corresponds to the cross-field feature of our course. The trend of integrated study is actually throughout the whole world as the necessary result of world development. Therefore, it once again reminds me to study and explore extensive fields of one subject to acquire more comprehensive and meticulous scholarship. “One of the fundamental ontological presuppositions of ecological humanities is that the organic world and its inorganic parts are seen as a single system whereby each part is linked to each other part.” (Wikipedia.org) Just as one professor gives the simple example of people and animals’ life, they actually interrelate to each other. Or in a general level, people’s life, the construction and exploration of land made effects on animals in different aspects from lifestyle to genetic change, which is the most basic knowledge well known by children. When we see everything as connected, then the traditional questions of the humanities concerning economic and political justice become enlarged, into a consideration of how justice is connected with our transformation of our environment and ecosystems.
Professor immitates Cormorant behaviors
Actually, even in academia, the definition of the environmental humanities varies according to scholars’ particular understanding, experience and value of the term. However, the seminar like the one I attended this quarter is just making progress for sharing concepts and thoughts. “For too long, the humanities have not been interested in the environment, and those concerned with environmental issues have not been interested in the humanities.” (Thom) Actually this concept appears such as center in the works of UCLA, which makes me proud of my school.
This Video is what professor shows at the beginning of the meeting. Video of a double-crested cormorant and gull breeding colony in Toronto's Tommy Thompson Park. It shows how close Toronto really is, and how much noise these animals make.

We face a challenge of rethinking ‘the human’ in ecological terms.


Reference:

Grimley, Daniel. "Environmental Humanities." Torch. Web.
<http://www.torch.ox.ac.uk/envirohum>.

"Ecological Humanities." Wikipedia. Wikimedia Foundation. Web. 3 June 2015.
<http://en.wikipedia.org/wiki/Ecological_humanities#endnote_Kingsland1985>.

Van Dooren, Thom. "Science Can't Do It Alone: The Environment Needs Humanities Too." The Conversation. Web. 3 June 2015.
<http://theconversation.com/science-cant-do-it-alone-the-environment-needs-humanities-too-9286>.